A society’s culture is rooted in morals. What we think is proper etiquette or acceptable behaviour is a guide for how we spend our time as citizens. Over a lifetime, some things that may have been considered immoral are found to be, by consensus, quite acceptable. Governments are elected on the basis of these perceived morals. When I vote I mark the ballot thinking, “This is the way I wish my culture to be.” That vote comes with trust that the politician will live up to the platform that was presented. I look for leaders who exhibit moral behaviour. I’m wary of crafty candidates who can sound like a moralist, spouting the short-comings of his/her opponent, then once in office backtrack on some of those do-rights.
I grew up enjoying Aesop’s Fables. Usually these tales told of animals or humans learning or teaching lessons of life by their actions or misadventures. My memory of these stories is like a warming blanket. I hear patient voices describing the scenes and questioning me about the outcome. Sometimes I recall being asked if I could guess the moral of the story. The fable that has been most influential for me is what I call the ‘sour grapes’ story. It quickly comes to mind when I have a desire, like the fox, that cannot be fulfilled.
Speaking of stories: ‘Where the Crawdads Sing’ has a female protagonist who grows up in a marsh. She is a natural part of the marsh, as though the biome was her mother. In the story a death occurs. Murder is suspected. One of my moral principles is that murder is wrong, yet in nature we see examples of it all the time. This beautifully written novel compelled me to examine this particular aspect of morality. I found myself wondering about the difference between immorality and amorality. Does a soldier have to suspend his/her morality when they go to war? Is war itself an immoral act of desperation to protect one’s home or culture? Is a suicide bomber or kamikaze pilot justified if it’s for a moral cause?
Talking about or teaching morals is not exclusive to educators, elders or religious folk. Most of us shy away from sounding preachy when in public. Sometimes the Letters to the Editor section of magazines and newspapers reveal moralists who are primarily making themselves feel virtuous by calling out others for impropriety. Michelle Obama, referring to the slanderous nature of political rhetoric, famously said, “When they go low, we go high.”
A strange burst of behaviour was noted recently in some countries near the Red Sea. Adults there were choosing to drink beverages out of baby bottles, perhaps seeking comfort in unsettling Covid times. Authorities throughout the region quickly used vague laws to stamp out what they referred to as public immorality and indecency. It was said that these practises “violate Bahraini customs and traditions.” Cultures are dependant, it would seem, on the principle that what is acceptable for one, must be considered moral for all.