Trumpet this . . .
Copyright 2020 by Joan Berry
Trumpets play an important role in the lives of Israelites. The instrument is prominent as Joshua conquers Jericho and in many other occasions. Silver trumpets are associated with redemption or war and used only by the priests; and the trumpets could sound 100 notes. The shofar (ram’s horn) is also used in feasts and other special events. In some writings trumpet and shofar are used interchangeably; and in other writings, it is not clear what instrument is being used. However, both the trumpet and shofar remain important parts of Jewish lives as well as the Christian faith. Many Bible scholars believe the seven main feasts to be discussed are a foreshadowing of Jesus Christ and the rapture of the Church (Seventh trumpet in Revelation).
Beginning in spring, on the New Moon, priests sound two silver trumpets to announce the New Year and the Feast of Passover, also known as the Feast of Weeks, representing the flight from Egypt with Moses and the sojourn in the wilderness. On that first Passover in Nissan, the Israelites were told to slay a lamb and place its blood on their doorframes. This was the night all the firstborn in Egypt were slain except for the Israelites who were protected by the blood of the lamb. Christ was crucified during the Passover and gave his blood to cover our sins. He is also the firstborn of His father, God.
The Feast of Unleavened Bread. During the Exodus, there was no time to wait for the leavening of bread, escaping Egypt was imminent. During the Last Supper, unleavened bread was served. In the Bible, Leavening is a symbol of sin. The Feast of Unleavened bread represents sinless perfection. In remembrance of Jesus at the Last Supper, He broke the unleavened bread, to symbolize His sinlessness and that His body that would be broken on the cross. The wine represented the blood he would he would give. Now, when Jesus told the apostles to eat the bread (His body) and drink the wine (His Blood), He was not trying to get them or us to turn into cannibals. He was telling them to take this remembrance into their hearts and minds. The bread and wine are symbolic as well as the eating and drinking. The bread and wine do not miraculously turn into the body and blood of our Lord, they are symbolic. Regarding the precious blood of the Lord, He did not “spill” his blood for us, spilling something is accidental; He sacrificed his body and blood as planned by Almighty God to provide our salvation. Jesus was buried during the Feast of Unleavened Bread.
The Feast of the First Fruits is observed on the day of the following Sabbath. Offerings of wheat are usually made for this feast due to the current harvest of this crop. This feast acknowledges the fertility of the land that God gave to them. No one could eat of the first harvest until the feast began. Jesus was resurrected during this event becoming the first fruit of those who had died.
The Feast of Pentecost occurs fifty days after the last day of the Feast of Unleavened Bread, when a new meat offering is offered to God. This event occurs in May or June (Christian calendar) marking the summer harvest. This is an occasion for the people to give thanksgiving to the Lord being so merciful to them. Pentecost is especially important to Christians because this is the event when the Holy Spirit came upon the apostles and other believers present. They became the first fruits of the Church. Two loaves of bread were waved at this feast and it is believed that they represent Israel and the Christian church. It was on this occasion that the Church was born.
The fall feasts begin with the Feast of the Trumpets. According to Leviticus, it was required by God that on the first day of the seventh month (September on Christian calendar), Israelites were to have a memorial of blowing the trumpets. No work is to be done during this feast and only burnt or sin offerings could be offered. Christians associate the trumpets with the trumpets of judgement in the Revelation.
Following the Feast of the Trumpets is the Day of Atonement, the holiest of the festivals. It occurs on the tenth day of the seventh month (Sept. on Christian calendar) when an offering is made by fire to God. It is a day of confessions and asking for forgiveness and as the feast comes to a close, there is a long and solemn blowing of the trumpets. It symbolizes the gates of Heaven closing – a warning to get right with God before it becomes too late.
The seventh feast, The Feast of Tabernacles, also occurs in the the seventh month (Sept. on Christian Calendar) on the fifthteenth day. Israelites traveled to Jerusalem where they built temporary shelters and stayed there for a week. This occasion represented the sheltering of God’s people the wilderness. Currently, Israelites build little booths outside their residences to memorialize the tabernacles their ancestors built in their ancient sojourn.
Summary: Moses, at God’s command, instituted the first three feasts; and then came the Pentecost. These four feasts have been fulfilled. If you follow the idea of the seven feasts foreshadowing the life of Christ, then the other three are yet to be fulfilled.
The trumpets will sound and the “Catching up” or Rapture will occur marking the return of Christ.
The Day of Atonement will become the Day of Judgement with Jesus being mediator and His blood our sacrifice.
Each year, the Israelites build little booths outside their residences to memorialize the tabernacles their ancestors built in the wilderness. Jesus told us that in his father’s house, there are many mansions (shelters, tabernacles).
Holy Bible from the Ancient Eastern Aramaic of the Peshitta. 1957. G. Lamsa, translator. New York, NY. A. J. Holman. Bible Publisher.
Life Application Study Bible NIV. (2005). Tyndale House Publishers, Inc.; Carol Stream IL; Zondervan, Grand Rapids MI.
New King James Version Study Bible (2nd ed). 2007. Thomas Nelson, Nashville TN. Editors: E. D. Radmacher, R. A. Allen, and H. W. House.
The Apologetics Study Bible: Christian Standard Bible. (2017). T. Cabol, Ed. Nashville TN
The Jewish Nation, Containing an Account of Their Manners and Customs. (1848). London UK.
The Popular Encyclopedia of Bible Prophecy. (2004). LaHaye. T. and Hinson, E. (Eds). Eugene OR; Harvest House Pub. .
I Cor. 5: 72, 5:7-8, 15: 20-23
Acts 2: 1-47
Matt 24: 21-23
John 7: 2, 37-39.