Ezekiel 28 teaches us about the fall of Satan. When rebuking the King of Tyre, the chapter takes an aside to compare this king with Satan in the Garden of Eden. Let’s look at the text:
Ezekiel 28: 12“You were the seal of perfection,
Full of wisdom and perfect in beauty.
13 You were in Eden, the garden of God;
Every precious stone was your covering:
The sardius, topaz, and diamond,
Beryl, onyx, and jasper,
Sapphire, turquoise, and emerald with gold.
The workmanship of your timbrels and pipes
Was prepared for you on the day you were created.
14 “You were the anointed cherub who covers;
I established you;
You were on the holy mountain of God;
You walked back and forth in the midst of fiery stones.
15 You were perfect in your ways from the day you were created,
Till iniquity was found in you.
16 “By the abundance of your trading
You became filled with violence within,
And you sinned;
Therefore I cast you as a profane thing
Out of the mountain of God;
And I destroyed you, O covering cherub,
From the midst of the fiery stones.
17 “Your heart was lifted up because of your beauty;
You corrupted your wisdom for the sake of your splendor;
I cast you to the ground,
I laid you before kings,
That they might gaze at you.
18 “You defiled your sanctuaries
By the multitude of your iniquities,
By the iniquity of your trading;
Therefore I brought fire from your midst;
It devoured you,
And I turned you to ashes upon the earth
In the sight of all who saw you.
19 All who knew you among the peoples are astonished at you;
You have become a horror,
And shall be no more forever.”’”
Tyre was known for building wealth by swindling those nearby. Ancient writers referred to Tyre as a city filled with unscrupulous merchants. It was a center for idolatry and sexual immorality. The king is accused of greed and pride, and receives some of the strongest condemnations in the bible. But these descriptions surpass a king’s very human station as ruler. For example, could an earthly king claim to be “in Eden” or to be “the anointed cherub who covers” or to be “on the holy mountain of God?” This is a dual prophecy, not only about the fall of Tyre, but also the inevitable fall of Satan. Some suggest that it is possible the king of Tyre was actually possessed by Satan. But there is no way to know for sure. What we do know is God uses this condemnation of Tyre to describe Satan’s fall to us.
We also know that Eden is not only referred to in Genesis, but also in Isaiah, in Joel, as well as in Ezekiel. Furthermore, Christ refers to Man and Woman since the beginning in Mark 10:6, and Matthew 19:4, and sites Genesis 25 times – e.g. “But from the beginning of the creation God made them male and female.”
In addition to all this, we know that Genesis records man’s first sin, and the fall, or curse, that is the result. This leads to expulsion from paradise, the curse of a fallen world, and death. We can familiarize ourselves with this truth from Paul’s words to the Romans in chapter 5:
12 Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned…
14 Nevertheless death reigned from Adam to Moses…
17 For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.
18 Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life.
19 For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous.
So what can we conclude about Satan in the garden from these verses in the bible?
- Satan was created – from the day you were created
- He was perfect (sinless) from that day of creation – You were perfect in your ways from the day you were created
- We know that on the seventh day, God said His creation was good. Since death was the result of the curse described in Romans, revelations etc, we know death had not entered into the world yet. This means Satan was good for a time between the seventh day and the fall.
- We know Satan was an Angel – the anointed cherub
- We know Angels were shouted for joy when the land was created, which most likely refers to day three when dry land appears – Job38:4 “Where were you when I laid the foundations of the earth?Tell Me, if you have understanding. 5 Who determined its measurements? Surely you know! Or who stretched the line upon it? 6 To what were its foundations fastened? Or who laid its cornerstone, 7 When the morning stars sang together, And all the sons of God shouted for joy?
- We know that Angels are ministering spirits for people, which makes there creation and use symbiotic with human beings – Hebrews 1:14 – Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
- We know that Satan was perfect ‘until iniquity was found in him, and this resulted in him being cast out – Till iniquity was found in you. By the abundance of your trading You became filled with violence within, And you sinned; Therefore I cast you as a profane thing Out of the mountain of God.
- We know that it was this was caused by his beauty and pride – Your heart was lifted up because of your beauty; You corrupted your wisdom for the sake of your splendor
- And we know that this pride is the tool he used to entice mankind to fall – “Ye can be as gods”
Considering these texts from the bible, it is clear to me that Satan fell after creation while in the Garden with Adam and Eve. The result of this interaction is the curse of thorns, and sweat of the brow, and struggles, and death that we still feel to this day, but that will be lifted when Christ returns – [Revelations 21:4 And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.
Revelations 22:3 And there shall be no more curse]
The fall of Satan, and of man, is crucial to understanding the redemptive work of Christ, as well as our understanding of a future heaven and future earth that has no pain, no curse, and no death. If we look at these verses within the creation model, they all fit nicely together, and one can see the beautiful mosaic of life created, the fall, and the redemptive work of love to save us from it. If we, on the other hand, try to superimpose man’s theories of millions of years upon the words of the bible, we are forced to not only dismiss Genesis, but mounds of supporting verses, which must be thrown into obscurity, thus rendering much of the proven history of the Old Testament nothing more than fable, and folklore. We would have to conclude that the majority of all death, and troubles, and cursed ground we observe in the fossil record literally caused mankind, and was the method of his creation, rather than the result of sin. That the very curse described in our bible, and the reason for our savior, is merely the natural processes that God used to bring about all life. If this is the case, what exactly is Jesus Christ accomplishing on the cross? Is he merely stopping evolution? Declaring that those 4 billion years were enough? If we do this, the authority of the text folds like a house of cards.
Romans 3:4 says, yea, let God be true, but every man a liar. 2 Timothy 3:16 says, All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness. Let us as Christians, imperfect though we may be, continue to strive towards looking at the world through the truth of God’s words, not man’s, and allow ourselves the possibility that man has denied truth in order to absolve his own guilt before a great creator God. Historically speaking, this is what we would expect.
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