Please help support the mission of New Advent and get the full contents of this website as an instant download. Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more all for only $19.99...
The term constitution denotes, in general, the make-up of a body, either physical or moral. Used in reference to civil or religious societies, the word, in the singular, signifies the fundamental law determining their governing, legislative, and executive organism; in the plural it denotes the enactments, ordinances, and laws issued by the supreme authority to further the object of the society. In legal language the term constitutiones denotes only church ordinances, civil ordinances being termed leges, laws. The constitutiones ecclesiastic have in common with the leges civiles the binding power derived from the authority of their framers, but they differ from them as the Church differs from civil society, viz, in their origin, object, and Sanction. Civil laws are enactments of a power directly human and only Divine in its first cause; their primary object is the furtherance of temporal welfare; and their sanction, temporal penalties. Ecclesiastical constitutions, on the other hand, emanate from an authority directly of Divine institution; their ultimate object is to promote the salvation of souls in the Kingdom of God on earth; their sanction consists in spiritual penalties.
In the total complex of laws bearing on matters spiritual, ecclesiastical constitutions stand midway between the Divine and the natural law. The Divine law is contained in the Scriptures interpreted by living, authoritative tradition, e.g. the Ten Commandments, the constitutions of the Church, the administration of the sacraments. Natural law rests on the dictates of human reason, e.g. the law of Self-preservation, obedience to authority, Divine worship. Both the Divine and the natural laws are often insufficiently determined; the Church expounds them and adapts them to particular times, places, and persons. Chief among ecclesiastical constitutions are the ordinances emanating from general councils (see GENERAL COUNCILS, X, XI) and from the Apostolic See (see PAPAL CONSTITUTIONS); these are the constitutiones ecclesiastic in the strictest sense of the term. Episcopal constitutions are issued by bishops either singly or assembled in synods, e.g. the constitutions of the ten provincial and three plenary council of Baltimore, which have adapted the ancient constitutions of the Universal Church to the peculiar national and political situation of the United States of America.
APA citation. (1908). Ecclesiastical Constitutions. In The Catholic Encyclopedia. New York: Robert Appleton Company. http://www.newadvent.org/cathen/04320a.htm
MLA citation. "Ecclesiastical Constitutions." The Catholic Encyclopedia. Vol. 4. New York: Robert Appleton Company, 1908. <http://www.newadvent.org/cathen/04320a.htm>.
Transcription. This article was transcribed for New Advent by Douglas J. Potter. Dedicated to the Sacred Heart of Jesus Christ.
Ecclesiastical approbation. Nihil Obstat. Remy Lafort, Censor. Imprimatur. +John M. Farley, Archbishop of New York.
Contact information. The editor of New Advent is Kevin Knight. My email address is webmaster at newadvent.org. Regrettably, I can't reply to every letter, but I greatly appreciate your feedback — especially notifications about typographical errors and inappropriate ads.