Even Catholics who don’t know much about their faith have some vague awareness that they’re supposed to go to Mass on Sunday. Ask them to describe the Mass, though, and they might tell you that it involves an introduction, a conclusion, and a collection! The Mass (also called the Eucharist or the Divine Liturgy) has two main parts, the Liturgy of the Word and the Liturgy of the Eucharist. But rather than analyze its parts, I’d like to examine the Mass as a whole in terms of its three principal aspects. Now and always, the Mass involves a sacrifice, the presence of Christ, and a meal.
It’s important to know what the Church means by the "sacrifice" of the
Mass. The term is easily misunderstood and has caused much strife among Christians.
First of all, Church teaching reiterates what Scripture states very clearly: there is no other sacrifice except the one offered by Jesus on Calvary. Hebrews says that Christ "offered for all time a single sacrifice for sins." That sacrifice cannot be repeated. The Mass, therefore, is not a repetition; it is a re-presentation of that sacrifice.
Because Christ was a unique human being, the sacrifice He offered on the cross once and for all is a unique act. He was a human being, so it was an act that took place in history and is therefore past. He is God, who is outside of time: past and future are always present to Him. This means that His death and resurrection are eternal acts that can be made present by the power of the Spirit.
This is exactly what happens in the Eucharist. The power of Calvary — the sacrifice that takes away sins, heals, and transforms — becomes present and available to us. It can be applied to our need.
But that’s not all. The cross is incomplete without the Resurrection. You can’t understand what happened on Good Friday apart from what happened two days later on Easter Sunday. This means that the Resurrection, too, is made present every time the Eucharist is celebrated. When we go to Mass, we’re present at the foot of the cross, watching the Savior give His life for us. And we’re outside the open tomb with the risen Jesus and the women who greeted Him on that resurrection morning. "This is for you. I give My life to you," Jesus is saying. "Receive My power."
Jesus offered himself as a sacrifice in order to bring us salvation and give us His Spirit. Pentecost is the fruit of the sacrifice of the Cross and the victory of the Resurrection. Thus, the Church teaches that every Mass is a new Pentecost, a new opportunity to receive the Spirit afresh (see the Catechism of the Catholic Church, par. 739).
To sum up, the Mass is Christ’s sacrifice made present again. It’s not recalled, as if it had been absent or were merely a past event. It’s re-presented.
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